I am not a scholar. I am a student, just like you.
And in my quest to develop a deeper understanding of yoga’s ancient roots, I’m taking on a weekly deep dive into one aspect of the Eight Limbs of Yoga, as set forth in The Yoga Sutras of Patañjali.
I welcome your insights and comments on this journey as we explore, together, this ancient yoga text.
The Yoga Sutras are the Yogic Science of the Mind (compared to Ayurveda, the Yogic Science of the Body). So these prescriptions from Patanjali are there not to make us “better” or “nicer” but to bring our minds into harmony with all that surrounds us.
If you’re looking for The 2024 Mindfulness Series (“The Power of…” posts), visit the Mindfulness Series page.
The Niyamas : Swadyaya
The more you study a deity, the more attuned with it you will become. The more you will feel its sway on your life. Some people choose to study secular “deities” like political figures or causes. They spend their time and intellect on earthly things and are, therefore, bringing these Earthly influences closer.
Read “The Niyamas : Swadyaya”The Niyamas: Iswara-Pranidhana
If you simply reframe your current activity — the thing you’re doing right now (presumably reading this blog) — as being in service rather than self-serving, you’ve done it. You’re there. Sutra 45 tells us that if we do something fully in service, we gain Samadhi.
Read “The Niyamas: Iswara-Pranidhana”Pratyahara
When we practice Pratyahara, we withdraw the senses. It’s not that there is nothing to taste; it’s that we are choosing not to taste it. Sounds will inevitably happen around us. We choose not to hear them. Taste doesn’t just happen. Neither does smell. How we process, label and experience them is wholly done in the mind.
Read “Pratyahara”