Eight Limbs of Yoga Deep Dive

The Yamas : Ahimsa

The Yamas : Satya

If I am dishonest, my mind knows I am being dishonest. However subtle or “harmless,” the mind knows it’s lying, and that knowing creates an obstacle.

The Yamas : Asteya

“Nonstealing.” Easy, right? Super easy to not shoplift. No big deal to avoid picking someone’s pocket or snatching their purse.

The Yamas : Brahmacharya

Brahmacharya means “continence” or “moderation.” It’s clear that Patañjali is referring to sexual abstinence, at least in large part, but it’s also about moderation in all things. Specifically, it’s about […]

The Yamas : Aparigraha

The Niyamas : Saucha

So Saucha, Purity, is about how you regard and purify (and keep pure) your body. But it’s about more than that. We all think of the same “pure” imagery, I’m sure: virginity, doves, driven snow.

The Niyamas : Santosha

Santosha means “contentment.” “Contentment,” it seems to me, is not the same thing as “happiness.” “Happiness” sometimes implies a kind of delusion. To be “happy” all the time means to […]

The Niyamas : Tapas

Tapas has a few different translations — I’ve usually heard “heat.” But I’ve also heard “pain,” “suffering” and “austerities.” Why do I want to be hot? Heat purifies. Boiling water makes […]

The Niyamas : Swadyaya

The more you study a deity, the more attuned with it you will become. The more you will feel its sway on your life. Some people choose to study secular “deities” like political figures or causes. They spend their time and intellect on earthly things and are, therefore, bringing these Earthly influences closer.

The Niyamas: Iswara-Pranidhana

Asana

It is surprising to a lot of Westerners to learn that the third of Patañjali’s Eight Limbs is Asana. Of course, he had no sense of the modern meaning of that word. He just meant “steady seat.” We bring the mind under fuller control if we can sit still.

Pranayama

Breath is connection. It brings the outside world, quite literally, in. We consume it in much more intimate way that we do food. Think about it: food is chewed, swallowed and goes through a lengthy digestive process.

Pratyahara

When we practice Pratyahara, we withdraw the senses. It’s not that there is nothing to taste; it’s that we are choosing not to taste it. Sounds will inevitably happen around us. We choose not to hear them. Taste doesn’t just happen. Neither does smell. How we process, label and experience them is wholly done in the mind.

Dharana

Dhyana

We have spent the last couple of months systematically working our way through the eight limbs. Slowly and effortfully trying to concentrate. Getting our minds under control, only to arrive […]

Samadhi

I have been resistant to writing this post because who am I to write about Samadhi!? It seems to me that there is something to teach in the other seven […]